Kihon Happo (基本八法) “Fundamental Eight Ways”. The Kihon Happo is the 8 fundamental techniques of Gyokko Ryu Koshijutsu. It teaches. Koshi Sanpo. Moto Gata (基型) “Basic Examples” / Koshi Kihon Sanpo (骨指基本 算法) “Bone Finger Fundamental Three Ways”. View all 3 articles. Koshi Kihon Sanpo – three basic receiving/ striking methods of koshi. Ichimonji no Kata · Hicho no Kata · Jumonji no Kata. Torite Kihon Goho five basic grab.
|Published (Last):||26 August 2016|
|PDF File Size:||2.78 Mb|
|ePub File Size:||20.7 Mb|
|Price:||Free* [*Free Regsitration Required]|
I am an ex Bujinkan member.
There are several versions of how the Kihon Happo kjhon taught. I would also add, that in the short time I have been learning some of the concepts of Toshin Do, I can clearly see all aspects of the Kihon Happo embedded into the system as Anshu Hayes teaches it.
Some methods from the original Hatsumi-ha no Kata and the Bukinkan Happo are of course spread out through the To-Shin Do curriculum today.
Justin L Stout March 9, at 7: Previous Introduction to Hachikyu. The truth is I do not consider those exercises very important at all for new students looking for realistic self-defense fighting capability. The Sanchin and Kihon Happo are important though. In other words the way they are taught in class will not work in class in a real confrontaion adaptations are going to need to be made for the sanchin happ the Kihon Happo to be effective. I am aware there are other people who have chosen a different answer from mine.
In the Tenchijin Ryaku no Maki, kiuon as a guide book by Soke to study all the various schools, some techniques of the Torite Goho were substituted for others to make it more universally applicable. bujinkann
Flowing with the times is very much living in the present. While there are subtle differences in the method of application of each school, it will be utilized as a reference going forward in your kigon. Someone asked Bud Malmstrom back in his thoughts on the Kihon Happo and their effectiveness in a real fight and his response was that unless you add something to them or take something away from them they will not work bjjinkan a real confrontation and I agree with that.
Login with Facebook Login with Google. Comment Name required Email will not be published required Website.
They were most probably created in fairly recent times based on historical fundamentals as a set of conditioning exercises that encourage growth in skill qualities. Jeff Brown March 9, at Here I will add. Daryn M Puhala July 24, at After I returned to America in the early s, the Hatsumi-ha no Kata underwent a few tweaks in Japan and were then offered as the 8 techniques of the Kihon Happo.
For our purposes, we will study the Kihon Happo as it was originally formatted in Gyokko Ryu.
Subscribe for Latest Announcements, Updates and Discounts. Mark March 10, at 1: Email will not be published required. Leave yappo Reply Click here to cancel reply. There is considerable overlap between these fundamentals and those of the other ryu-ha.
Yes, it must be discouraging, if you are loyal to the Bujinkan approach and have devoted hours to perfecting those kata.
Anshu, I would completely agree with you. Hayes March gappo, at 9: That history is what I was taught by my seniors in the s. Next Introduction to Gyaku Waza.
In a play on words, Masaaki Hatsumi allowed there to be 8 techniques, coincidentally. Alternate Versions There are several versions of how the Kihon Happo is taught.
It may not be easilly discernable to those who have no understanding of the true intent and purpose of the Kihon, however it is clear for me to see. As conditioning exercises, they do appear in our very advanced handgun defenses.
Those who have seeked and found speak for them selves. My late teacher Ed Martin taught me that the Kihn Happo was not the basics, but rather a path to help lead on to learning the basics, and that it did not always clearly show how the basics could be applied. This present is the Gift. He enjoyed puns and word plays as a form of humor. Well these few or many have given to us the public seeker of protection.